Sittannavasal
Approach | The Monuments | The Jain cave temple | The Sittannavasal paintings | The Ezhadippattam | The Navach-chunai | Burial sites

THE EZHADIPPATTAM (ஏழடிப்பட்டம்)

The path leading to Ezhadippattam


The Ezhadippattam is the name given to a natural cavern where over more than a thousand years since 3rd century BC, Jain ascetics practiced severest penance.

Ezhadippattam- natural cavern


The cavern is near the top of the centre of the hill and on its eastern side, but accessible only from the west. In the past the only approach to the cavern was over the top and along a narrow ledge in which seven precarious footholds (hence the name, ‘Ezhu-adi’ (ஏழு அடி) meaning ‘seven steps’) are cut in the rock. Proper steps have now been cut, and an iron railing provided.
The cavern is roomy but low. The floor is marked out into spaces for seventeen beds, each with a sort of stone pillow. One of them, which is the largest, is perhaps the oldest since it contains an inscription in the Asoka Brahmi script but in the Tamil language of the 3rd or 2nd century B. C. This is one of the oldest lithic records of South India.

The bed in which Tamil with Tamil-Brahmi is inscribed


The inscription is believed to be a record of the bed made for the use of a Jain ascetic belonging to a place in the Present Vellore district by one Ilaiyar (இளையர்) of Sittannavasal.
By the other beds names of Jain ascetics who resorted to this cavern and practiced the severest form of penance are inscribed in old Tamil script of the 8th or 9th century A. D. (According to R. Nagaswami, in the Tamil book titled ‘Kalvettiyal’ (கல்வெட்டியல்) published in 1972 by Tamilnadu Archaeological Department, these inscriptions are belonging to 4th –5th century A.D.) These inscriptions show that for about thousand years from the 3rd or 2nd century BC this cavern was a resort of Jaina ascetics.

Stone beds


Approach | The Monuments | The Jain cave temple | The Sittannavasal paintings | The Ezhadippattam | The Navach-chunai | Burial sites